"Then Jesus answered and said unto her, O woman, great is
thy faith: be it unto thee even as thou wilt. And her daughter was made
whole from that very hour."-Matthew 15:28.
HAVE frequently spoken to you concerning the faith of this Canaanitish
woman, of the way in which Christ tried it, and of the manner in which,
at length, he honoured it, and granted all that the suppliant sought. The
story is so full of meaning, that one might turn it this way, and that
way, and the other way, and always see jewels in it. But I am not going
to use it with only one aim, namely, to encourage those who have faith
enough to seek Jesus, but have not yet, to their joy and peace, been quite
able to find him.
This woman had come to her last word. I do not see what more she could
have said. When Christ had likened her to a dog, she had consented to it,
and said, "Truth, Lord: yet the dogs eat of the crumbs which fall from
their masters' table." She had come to her last word, and now Christ gives
her his best word. It is his way, sometimes, to make us wait till we are
completely exhausted, and can say and do no more; then he comes in with
the fulness of his divine power, and gives to us what we have importunately
sought at his hands. Our extremity is his opportunity.
I. The first remark which I shall make, and enlarge upon, is that FAITH
ALONE CAN KEEP A SOUL SEEKING AFTER CHRIST UNDER DISCOURAGEMENT. Other
causes may send us a certain distance along the road, but only faith will
bring us to the goal of assured rest.
That which made this woman seek the Saviour was, first of all, parental
love. She loved her daughter. She longed to have the devil cast out of
her, that her daughter might not be so grievously vexed. That started her
going, and carried her some way towards the blessing; but she would have
stopped short of the boon she desired if she had relied upon natural love
Her earnestness also to a large extent urged her forward. When she desired
healing for her daughter, she meant what she said. When she cried, "Have
mercy upon me, O Lord, thou Son of David!" it was with a shrill and piteous
voice. She could not bear to be refused. Nobody ever came to Christ who
pleaded more from the heart than did this poor Canaanite. She was not an
idle repeater of forms of prayer. Her prayer leaped, red-hot, from her
soul-"Have mercy on me, O Lord, thou Son of David!" But her earnestness
alone would not have upheld her under the ordeal through which she was
called to pass. It would have given way if she had not had the believing
conviction that Christ could heal her daughter, and that he would do so.
Her humility also helped her greatly. Had she been a proud woman, she
would have stood upon her dignity when she was called a dog; but humility
came to her help, and she did not resent even the harsh word the Lord used,
but still pleaded for her poor child. Now, parental love and earnestness
and humility are good things, but they are not enough to enable a soul
to cling to Christ, and never let him go. Something more is needed.
This Canaanite woman was a very sensible woman, wise and prudent. She
knew how to turn the hard words of Christ into arguments in her own favour.
She would not be put back. If he had not answered her, she would have pleaded
with him again. When he did answer her, and say that it was not meet to
give the children's bread to dogs, she found even in that dry bone some
little marrow on which to feed her heart. But wise as she was, and prudent
as she was, she would not have held out to the end, and obtained the blessing
she desired for her daughter, if it had not been for her faith.
We may be quite sure that the one thing specially noteworthy in this
woman's case was her faith, first, because we have Christ's word for it.
He said unto her, "O woman, great is thy faith!" He did not say, "Great
is thy love to thy child;" nor, "Great is thy earnestness;" nor, "Great
is thy importunity;" but he put his finger on the power that had urged
her forward, and he said, "O woman, great is thy faith!" And not in this
case alone did Christ trace the blessing to faith, but in nearly every
instance where a suppliant obtained favour from him, faith was the medium
of securing the mercy. Faith is mightier than all other available forces.
Besides this, we know that faith supports the other graces. If other
graces can help a soul to plead with Christ, they all owe their power to
faith. If it had not been for the faith which she had to support it, parental
love would not have helped this woman much. If it had not been for faith,
she would not have been earnest and importunate. Faith hangs on to Christ
in the dark, it holds to a silent Christ, it holds to a refusing Christ,
it holds to a rebuking Christ, and it will not let him go. Faith is the
great holdfast that hooks a soul on to the Saviour.
Faith is thus powerful because of its effects. Faith enlightens, enlivens
and strengthens. It is written of some of old that "They looked unto him,
and were lightened." Faith shed a light upon many things, and lets us see
that even if Christ has a frown on his face, he has love in his heart.
Faith looks right into the heart of Christ, and helps us to perceive that
he cannot mean anything but mercy to a seeking soul. Faith also enlivens,
and when the heart begins to faint, faith brings its smelling bottle, and
revives it. David said, "I had fainted, unless I had believed." Believing
is the cure for fainting, and you must do one of two things, either believe
or faint. Faith is thus a great help to one who is seeking Christ, because
it both enlightens and enlivens the soul. Faith also strengthens. It makes
the lame take the prey. Beloved, it is because faith thus enlightens and
enlivens and strengthens, that it is the grace most useful to a soul that
is seeking to lay hold upon Christ, and yet cannot get a comfortable look
at his blessed face.
Moreover, faith lays hold on Christ. It is like the Greek Antisthenes,
who went to a philosopher to learn; but he was a dull scholar, and the
philosopher bade him go away. The next time the class met, Antisthenes
returned, and the philosopher thereupon sent for a man with a club to drive
the stupid scholar away; but he was overcome by his scholar; for Antisthenes
said, "There is no club that was ever made that is heavy enough to drive
me away from you. Here I mean to stay, and learn whatever you can teach
me." Oh, may we have a faith like that, a faith that will say to Christ,
"I will not go away from thee. I can but perish if I stay with thee, and
if I go from thee, I must perish; therefore I will abide with thee evermore,
and learn all thou wilt teach me"! Faith is like the Greek in the days
of Xerxes, who seized the boat with his right hand. When they chopped off
the right hand, he seized it with the left hand; when they cut off the
left hand, he laid hold of the boat with his teeth, and did not let go
until they severed his head from his body. Soul, if thou canst lay hold
of Christ with thy right hand, or with thy left hand, it will be well with
thee. Cling to Christ, and say to him with that holy boldness that is the
result of faith, "I will not let thee go except thou bless me." Faith,
then, holds on to Christ.
Further, I would say that faith does this best without help. How often
we try to assist faith! We want faith to have some works, some prayers,
something or other of our own to help it. It is as if somebody were to
try and help me to walk by giving me a big chair to carry. I should not
walk so well with the burden, as without it. Have you ever heard this parable
concerning faith? She had to cross a stream, and the current was strong,
and there came one to her who said, "" faith, I will help thee! Come with
me up the river till we can find a place where we can ford it." Faith said,
"No; I was bidden to cross the river here." So another came, and said,
"I will build a bridge for you, that you may go over the river with ease;"
and he laid hold of a few stones, but not much ever came of it. Yet another
said, "I will go and find a boat." But there were no boats about; therefore
they asked faith to wait till they build a boat for her. What did she do?
She took off her vestments, and plunged into the water. "Thanks God," said
she, "I can swim;" and so she swam across, and reached the other side without
boat, without bridge, and without ford. That is what I should like to see
every sinner here do-begin to swim. Do not wait for help. Cast yourself
into the stream of everlasting love. Believe in Christ Jesus, and have
no more confidence in the flesh, with its bridges and boats. Commit thyself
to the stream of eternal grace, and swim across. Faith can enable you to
do it. Nothing else can. Take that lesson home to yourselves, you who are
seeking to Saviour at this time.
The only thing that will help you to follow after Christ till you find
him, is faith. All your groaning will not help you. All your doubting and
your trembling will be of no avail; your feeling that you are too vile
to be saved, and that faith would be presumption in such a sinner as you
are, will not aid you. But believe that Christ can save you, and trust
to his power and love, and he will save you. Come to him as the woman of
Canaan came, with her importunate cry, "Have mercy on me, O Lord, thou
Son of David," and he will have mercy on you even as he had upon her. Believe,
believe, believe! Thou wilt never come into light by doubting and fearing.
The way to liberty lies through this one door of faith. Therefore believe
Thus much upon our first remark, that faith alone can keep a soul seeking
after Christ under discouragement.
II. Secondly, FAITH IS EXCEEDINGLY DELIGHTFUL TO CHRIST. What he said
to this woman began with an exclamation, as if he were struck with something
in her that delighted him. He said, "O woman, great is thy faith!" Notice
that he spoke of her faith, and of that alone. He knew about her love;
he knew about her earnestness; he knew about her humility; but he said
nothing at all about them; his one word of commendation was for her faith.
"O woman, great is thy faith!" That is what my Lord is looking for now.
He comes round and looks at you, who are sitting in these pews, to see
whether you have faith in him. There are several thoughts suggested by
this, that should encourage you who are seeking Christ.
He can spy out the beginnings of faith. "If thou hast faith as a grain
of mustard seed," he will see it, and he will accept it. If thou hast only
now begun to believe that Jesus is the Christ, and to trust him, though
thy faith be feeble as a babe that cannot stand, but can only cling to
its mother's breast, Jesus will se the beginnings of it. He is the "Author"
as well as "the Finisher of our faith." Be thou comforted, then, concerning
that tiny trust thou hast in him.
Still, he is greatly pleased when he sees great faith. When a great
sinner says, "I believe that he is a Saviour great enough to save me;"
it brings joy to the heart of Christ. When an old sinner says, "I believe
that his precious blood can take away the sin of seventy or eighty years;"
the Lord's heart is gladdened. Christ loves a great faith. He deserves
great faith, and when he gets it, he is highly pleased. "O woman," said
he, "great is thy faith!"
He is so delighted with faith, that he passes by other things for it.
If that woman's ears had been hung with rings, and her neck had been decked
with pearls, and her hands had been covered with diamonds, he would not
have cared about her ornaments and her beauty. He sees something that he
prizes more than any of these things; therefore he says to her, "O woman,
great is thy faith!" He is charmed with that choice decoration of her heart.
By that treasure "The king is held in his galleries." Christ may say of
faith, "Thou hast ravished my heart with one of thy eyes." When we can
but look straight to Christ, and trust in him, he is charmed and carried
away by our faith.
Why does Christ think so much of faith?
One reason is, because faith glorifies him. He thinks much of it, because
it thinks so much of him. Faith believes him, faith trusts him, faith lives
upon him. He is "the chiefest among ten thousand" and the "altogether lovely"
to faith. Therefore, because faith highly esteems Christ, Christ highly
Next, he loves faith because it is God's appointed way in which we are
to receive blessing. God might have appointed ordinances as the vehicle
of grace; but, instead thereof, he has made faith to be the medium of salvation.
If thou believest, thou shalt be saved. He that be faith lays hold on Christ,
has laid hold on eternal life. "He that believeth and is baptized shall
be saved." To the awakened sinner our word is still, "believe on the Lord
Jesus Christ, and thou shalt be saved." Since God has put faith into so
eminent a place, our Lord Jesus Christ loves to see it; he takes delight
in that which pleases his Father.
Another reason why he loves it is, because faith is the signal which
permits the train of mercy to come to us. Whenever unbelief holds up its
arms, the train of almighty grace stands still. Of a certain place it is
said, "He did not many mighty works there because of their unbelief." Their
doubt blocked the way. But when faith lowers the signal, the great Driver
of heaven's express says, "That road is clear," and he delights to see
it, and drives right ahead. Oh, if thou canst but let that signal go down,
showing that the line is clear of all obstructions, Christ will surely
come to thee! He is glad to come wherever he can bring a blessing, and
he rejoices when faith reveals to him a clear road.
Besides, faith has open arms for embracing Christ. When he comes to
our door, and finds it locked, he stands there till his bitter lament is
"my head is filled with dew, and my locks with the drops of the night."
But when he comes and the door is open, the poor sinner is so taken up
with his beauty that he never thinks of shutting him out. "Oh," says the
seeking soul, "if the Lord would but come in!" And as surely as Christ
finds thus door open, he comes in, and dwells there; and makes that heart
and that house happy with his divine presence. Christ loves faith because
faith gives him a hearty welcome; faith receives him; faith embraces him.
Oh, I would to God you would think of this and exercise faith in the
Lord Jesus! May you see that nothing delights Christ like a sinner believing
in him, that nothing gives him more joy than to have a saint resting completely
upon him without doubt or fear!
Thus have we considered two points; first, that the only way to keep
a soul seeking Christ under discouragement is by faith; and, secondly,
that nothing pleases Christ like believing on his name.
III. The third point is that FAITH WILL, BEFORE LONG, GET A KIND ANSWER
FROM THE LORD JESUS. This poor woman at the first, received no reply to
her petition, "Have mercy on me, O Lord, thou Son of David!" Then, when
Christ did speak to her, he gave her what seemed to be a rough answer.
But, after a while, these notes of heavenly music sounded in her ear, "O
woman, great is thy faith; be it unto thee even as thou wilt!"
Now, someone here probably says, "I have been praying ever so long,
and I have received no cheering reply." Well, if thou believest in Jesus,
thou shalt have a good reply before long. If thou canst but hold on to
Christ, determined to plead with him till he answers thee, he will answer
thee kindly ere long. But keep on believing that he can and will give thee
what thou needest, and thou shalt not be disappointed. "Oh," says one,
" you do not know who I am! I am an outcast." So was the woman. She was
a Canaanitish woman, yet she obtained a blessing from Christ; and thou
shalt get one, too, if thou dost follow her in her faith. "Oh, but I do
not think that I am fit!" Did Christ ever say to you that you were a dog?
He did as good as tell this woman that; yet she held on to him by faith,
and prevailed. "Oh, but I have prayed in vain for such a long time!: So
did she. She prayed, and for a while, she received no answer. "Oh, but
I feel worse after I have prayed!" So did she; for instead of getting a
comfortable answer, she heard Christ say, "It is not meet to take the children's
bread, and to cast it to dogs." You cannot be in a worse plight than she
was. "But the devil troubles me," you add. The devil also troubled her.
She pleaded about her daughter, who was possessed with a devil; and she
kept on pleading and believing. She meant to have Christ. I exhort you
to come to the same holy determination. Oh, that Almighty grace might help
you so to do; for in so doing you will surely get an answer of peace! You
will get a comfortable answer before very long, probably much earlier than
you have reckoned upon.
Remember that Christ delays in order to increase your faith. Your faith
will grow by exercise: therefore he tests it that you may use it, and that
thus it may become stronger.
Christ delays in order to increase the blessing itself. While we wait,
the blessing becomes bigger, and our hands become stronger to hold it when
it does come. You may be sure that our blessed Lord will give you a comfortable
answer; for you do not know that he has been sustaining you while you have
been pleading, and as yet have received no answer? Did you ever notice,
when Joseph's brethren went down into Egypt, that he made himself strange
to them, and spoke to them roughly, and put them in prison? But in spite
of that, there was one thing he did: when they went back to Jacob, he filled
their sacks for them. He would not smile upon them, but he would not starve
them; and at last, it is said, "Joseph could not refrain himself," and
he "made himself known unto his brethren. He was obliged to show his love
at last; but even before he did that, he always filled their sacks for
them. Christ will deal with you in like manner; while you are waiting,
he will not let you die. Oh, in what wonderful ways did the Lord support
me when, through weary years, I was seeking his face! I could not say that
I had any comfort that I dared to call my own, and yet there flowed into
my soul, somehow, a secret power that enabled me still to hope, and still
to hold on; for that I now desire to bless his name, and I tell it for
the encouragement of any who may be in soul-trouble as I was. Keep on seeking
his grace, dear friend. Believe still; for he must give you a comfortable
answer one of these days.
Consider well that it is contrary to his nature to refuse to bless.
He is brimful of love; and if he does put a sinner back for a while, it
is only because it is right and kind and wise to do so. But his heart yearns
over every seeking sinner. He wants you more than you want him. He longs
after you. He desires to bless you. He must do so; it is his nature to
He must give you a comfortable reply before long, again, for it is contrary
to his glory to refuse. If he allowed a seeking sinner to die, where would
his troubles be? Has he not said, "Him that cometh to me I will in no wise
cast out"? Our friend, Dr. Barnardo, announces that in his refuges no homeless
boy will ever be rejected: that no destitute child shall ever be turned
away. Suppose somebody could prove-which, of course they cannot do-that
scores of destitute children were turned away, all confidence in him would
be destroyed. And if it could be proved that Christ ever cast out a single
soul that came to him, it would take away his honor and glory. We could
never believe him any more. Perish the thought of such a thing!
It is contrary to his word to refuse any seeker, and Christ will keep
his word. "Come unto me," saith he, "all ye that labour and are heavy laden,
and I will give you rest." If Christ will not give you rest when you come
to him, what is his promise worth? My friend, Dr. Pierson, sent me, the
other day, an imitation of an American banknote, which they call a "greenback"
over there, and on one side of it were these words, "My God shall supply
all your need, according to his riches in glory by Christ Jesus." A splendid
note that! It had our friends name on the back, "Arthur T. Pierson"; and
he said to me, when he sent it, "If the Lord does not pay you, I will,
for I have endorsed the note." I shall never have to look my brother Pierson
up, and tell him that the note he endorsed is of no value. There it stands,
and stands forever/ God will keep his word. I know it; and I want you poor
sinners to know it too. He cannot run back from his own promise. His word
is his bond. To every honest man it is so; but to the thrice-holy God his
oath and his promise bind him eternally.
Let me add that, if Christ does not give a comfortable answer to you
who believingly seek him, it is contrary to his custom. Here are many of
us who have known our Lord now for forty years, and we can say that his
custom is to hear our prayers, and according to our faith, so is it unto
us. Come along, thou blackest sinner out of hell! Come, and wash in the
fountain filled with blood, and thou shalt be cleansed, as surely as ever
Christ died! Come along, thou lowest, meanest, most self-abhorred, most
self condemned of humankind! Come thou, and look to him, and trust in him;
and if thou dost not find peace at once, yet be sure that thou shalt have
it before long. "The morning cometh." It is not for long that Christ's
mercy can be restrained. He must break forth, like Joseph, weeping over
his brethren. He must manifest himself to you in love, and tenderness,
and kindness. I will be bound for him any day that it shall be so.
IV. Lastly, we come to a very glorious thought. FAITH GETTING CHRIST'S
WORD HATH ALL THINGS. Listen to the text again: "Jesus answered and said
unto her, O woman, great is thy faith: be it unto you even as thou wilt.
And her daughter was made whole from that very hour.
Christ's word was a comforting word. How the look on this woman's face
must have been altered when Christ talked to her so! When he answered her
never a word, she doubtless had a long and sorrowful face, and probably
the big tears stood in her eyes; but not he began to talk in another strain,
how happy she felt! The woman was no more sad. So it is even to-day. One
word from Christ can comfort you, even if they talk about putting you into
an asylum because you are so melancholy. One word from my Master shall
be the balm of Gilead to your wounds. He will bind up your broken heart.
He will comfort you and speak peace to you, as he did to her. It was a
It was also a commending word, "O woman, great is thy faith!" She had
never been praised like that before. I have no doubt that her husband had
praised her. What good husband is there who does not praise his wife, even
as it is written of the virtuous woman, "Her husband also, and he praiseth
her"? but his praise had never been so sweet as this word from the Lord
Jesus. I have no doubt that her daughter had called her all the sweet names
she could think of; for she loved her child, and it was only natural to
believe that her child loved her. But now, when Christ looks her in the
face, and says, "O woman, great"-"ah!" she may have thought; "he is going
to say, 'Great is thy sin,' or else, 'Great is thy noise.' " What astonishment
must have been hers when he said, "Great is thy faith"! He gave her a gold
medal for her faith, ay, something even better than that, she was put into
the class called "Highly commended." "O woman, great is thy faith!" It
was a commending word; and she needed it.
Next, it was a commanding word. Notice that, well. Listen to it: "Be
it unto thee." He speaks like a king. And if the Lord now speaks his gracious
word with power, as I pray that he may, he will say, "Minister, comfort
that woman, who puts her trust in me." He will say, "Ordinances, comfort
those weary ones. Bread and wine, be sweet to the taste of those poor troubled
ones." He will say, "Prayer-meetings, be a joy to those poor tried ones."
It is a commanding voice with which the Lord of hosts speaks, when he says,
"Comfort ye, comfort ye, my people, saith your God. Speak ye comfortably
to Jerusalem, and cry unto her, that her warfare is accomplished, that
her iniquity is pardoned."
In addition to being a commanding word, it was a creating word. Why,
it was the very word that God himself used when he made the light! He said,
"Be light." He said to the earth, "Be," and it was. He said to the heavens,
"Be," and they were. The word is a fiat. In the Latin it is precisely that,
a fiat. So here, that same mighty voice says, "Be it unto thee. Be it unto
thee." O God, send forth a fiat at this moment to some poor weary heart!
Create light; create joy; create peace. He can create all of these in your
heart now. Oh, that he might do it by the power of his almighty grace!
The faith of this poor Canaanite thus obtained for its reward a creative
fiat from the lips of Christ.
Further, it was a complying word. You can see all these adjectives begin
with the same letter: it was a comforting word, a commending word, a commanding
word, a creating word and a complying word. "Be it unto thee even as thou
wilt-just as you please, whatever you wish for, and in the way you wish
to have it." Christ capitulates to a conquering faith. Nothing ever conquered
him yet but faith. His love is stronger than death. Death could not conquer
Christ, nor could all the powers of hell. But here he surrenders at discretion
to a soul that can vanquish him by believing. "Be it unto thee even as
thou wilt." Do you want more joy? Do you want full salvation? Do you want
perfect rest? Behold, he says to each of you who can and do believe in
him, "Be it unto you even as thou wilt."
Thus, lastly, this word became a completing word; "her daughter was
made whole from that very hour." From that very hour she was well again.
Christ finished that work speedily. He was not long about it. It does not
take so long to save a soul as it does for a lightening flash to become
visible. You pass from death to life in an instant. When lost, ruined,
condemned, the man casts himself at Christ's feet, immediately he is saved.
It is not the work of hours or weeks, or years, when you trust to the finished
work of Christ. All that required time, Christ has accomplished. All that
now has to be done, can be done in a moment. When a man is thirsty, it
does not take him long to drink when the water is there. Remember the invitation
with which the Scriptures must conclude, "Let him that is athirst come.
And whosoever will, let him take the water of life freely." The water of
life is there, take it. When a man is hungry, it does not take him long
to eat when the bread is on the table. God can now give you, who came to
this Tabernacle afar off from him, grace which shall enable you to be made
nigh at once. He can bring you immediately out of the blackness of sin,
and make you on the instant whiter than snow."
Believe my Lord and Master. Oh, why do you not believe him? Artful doubts
and reasonings cease! I would now take the hammer and the nails, and fasten
my unbelief and fear to Christ's cross. Hang there, ye thieves, and die!
You destroy men's souls, ye doubts and reasonings! Come here, simple faith,
thou who hast no wisdom! A mere child thou art, but; O simple faith, thou
hast the key of the kingdom! Come, and welcome, into my heart. Will all
of you not also believe, and trust in Christ, even now? If you do, you
shall be saved.. "Be it unto thee even as thou wilt." God bless you! Amen.
Jesus had been in conflict with the Scribes and Pharisees. He never
liked such discussions, and though he was always victorious in every controversy,
it grieved his spirit.
Verse21. Then Jesus went thence, and departed into the coasts of
Tyre and Sidon.
He was glad to get away, and made a journey over the hills to get at
as great a distance as possible from these cavillers.
22. And behold, a woman of Canaan came.
A Syro-Phoenician woman, one of the old, condensed race living in Tyre
22. A woman of Canaan came out of the same coasts, and cried unto
him, saying, Have mercy on me, O Lord, thou son of David.
You remember the son of David, that is Solomon, was well known in Phoenicia;
for the men of Tyre and Sidon cut down the cedars for Solomon, and Hiram
helped him in the building of the temple. There had always been a remembrance
of this lingering among the Sidonians; so this woman called the Saviour
the Son of David.
22. Have mercy on me, O Lord, thou son of David; my daughter is grievously
vexed with a devil.
"Have mercy on me." The mother identifies herself with her child. When
we pray for our children, that is the right way to pray. Intercessory prayer
never prevails until we bear the object of our prayer upon our heart, and
ask for the blessing we desire for them as a favor to ourselves.
23. But he answered her not a word.
Answers to prayers may be delayed; but delays are not always denials.
Christ's silence must have been a great trial to the poor woman; but our
Lord knew with whom he was dealing.
23. And his disciples came and besought him, saying, Send her away;
for she crieth after us.
Ah, these disciples made a grand mistake! She did not cry after them;
she cried after him; but so they understood it: therefore they said, "Get
rid of her; she disturbs us; when we are in the street, we can hear her
cry. Send her away; for she crieth after us." Ah! Poor disciples, she was
not so foolish as to cry after you; she was crying after your Master. If
any here have come only to hear the preacher, they have made a great mistake;
but if you have come for a word from the Master, I pray that you may be
24. But he answered and said, I am not sent but unto the lost sheep
of the house of Israel.
Christ did what he was sent to do; he was the Messiah, the sent One.
He would not go beyond his mission, so he says, "I am sent." He was sent
as a Preacher and a Teacher, not to the Gentiles, but to Israel. He had
a larger commission in reserve, and was yet to be a Saviour to the Gentiles
as well as to the Jews; but for the present he was to be a Shepherd to
"the lost sheep of the house of Israel."
25. Then came she and worshipped him, saying, Lord help me.
A very short prayer; but how much there was in it!
26, 27. But he answered and said, It is not meet to take the children's
bread, and to cast it to the dogs. And she said, Truth, Lord: yet the dogs
eat of the crumbs which fall from their masters' table.
It is the faculty of faith to see in the dark. This woman spied out
light in what seemed to be a very dark saying. Did Christ call her a dog?
Well, dogs have their privileges when they lie under the table. Even if
their master does not throw them a crumb, yet they may take that which
falls from his hand. If Jesus would but allow any mercy to drop, as it
were, accidentally, this woman would be content.
28, 29. Then Jesus answered and said unto her, O woman, great is
thy faith: be it unto thee even as thou wilt. And her daughter was made
whole from that very hour. And Jesus departed from thence.
When he had done his business, he was off. Our Lord was a great itinerant;
he was always on the move/ He had come all the way to the parts of Tyre
and Sidon to help one woman; and when that one woman had been attended
to, he goes back again immediately to his old post by the sea of Galilee.