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The Thirteenth Sunday after Trinity
by J.A. Matheson
All Saints Church;
St. John the Baptist Chapel of Ease
2004
Galatians 5:16f
St. Luke 10:25f
“What shall I do to inherit eternal life?”
Well, I’ve been to Ottawa and back, and the conference
was well-worth the trip. But whenever I’m in the city, I’m reminded that I
really am a country boy at heart. Most of those who were attending the
conference from New Brunswick were staying at the Ottawa Marriott, which was
a few kilometres from the church where the conference was being held. That
meant driving back and forth on each of the 3 days. We were kept busy, from
7:00 am until 10:30 each evening. At the end of the first day, I was
offered a ride to my hotel by Graham Eglington, who used to be national
director of the Prayer Book Society. ‘Where are you staying?’ he asked. ‘At
the Marriott,’ I answered. So he dropped me off, at a little after 11:00
pm, at what said, ‘Marriott Residence’ or something like that. I jumped on
the elevator and went up to the 7th floor. Now, hotel keys, as
you know, are not old-fashioned metal keys anymore, but look like credit
cards. The number of your room, for various reasons, is not printed on the
card. I was fairly sure that the room Fr. Ian Wetmore and I were sharing
was 712. Just in case Fr. Wetmore had returned to the hotel before me, I
knocked on 712, and then inserted the key. There was no answer from inside
and the key didn’t work. ‘Well, I thought,’ maybe I got the wrong room, so
I started inserting the key in the rooms nearby-711, 710, 713. None of my
tries produced the little green light indicating success. But, as you all
know, these electronic keys are far from fool-proof. Sometimes it takes a
few tries to get them to register. So I made the rounds again, beginning
with room 712. No luck.
Finally, I got back on the elevator and went to the front
desk (I wonder if anyone in the rooms I tried to gain access to wondered who
was scratching at their door at 11:30 at night). I told the young woman at
the desk (I tried not to be too indignant) that my key wouldn’t work. ‘What
is your name, sir?’ she asked. But my name was not in the computer. ‘But
it must be there...no try my roommate’s name...it must be there, we checked
in this morning.’ ‘Are you sure you are staying at this Marriott, sir?’ the
young woman asked, patiently. ‘Do you mean there is more than one?’ ‘Yes,
sir, there are 3 Marriott Hotels in Ottawa.’ And the light went on. ‘Well,
where is the Ottawa Marriott?’ I asked. ‘Several blocks from here, would
you like me to call you a cab?’ ‘No, just give me directions, please. I
think the walk will do me good.’
I’ve been thinking about my experience at the
hotel, and there is, I believe, a parallel to be made between it and how many of
us live our Christian lives. By one means or another, we feel that we have,
within our grasp, the key to our happiness: power, riches, careers, our
friend-ships and family relationships. Every person has a different idea of
what the key to happiness is.
But what if the door we are trying to open is the
wrong one? What if we are in the wrong building altogether? Most of the
keys that we think will open the door to happiness, to contentment, give
only partial, and fleeting happiness. Friends let us down, careers come to
an end, money often creates more problems than it solves. In any case, the
kind of happiness we humans were created for is not a happiness that can be
found in this world, but is an eternal happiness, the basis of which is a
relationship with God. As the Psalmist asks, “What is man, that thou art
mindful of him? And the son of man, that thou visitest him? For thou hast
made him a little lower than the angels, and hast crowned him with glory and
honour.” (Psalm 8:4, 5)
Our home is in heaven (“In my Father’s house are many
mansions ...I go to prepare a place for you.”) and no matter how much
happiness worldly achievements provide, there is always that nagging feeling
that there must be something more, that maybe we are trying to unlock the
wrong door.
The lawyer in today’s Gospel had that feeling. He saw
his opportunity and asked Jesus, “Master, what shall I do to inherit eternal
life?” Jesus knows he knows, at least in theory; he is a lawyer, after all, and
it is his business to know. ‘Love God with all your being, and love your
neighbour as yourself.’ After that, there is some splitting of hairs, during
which Jesus tells the wonderful parable of the Good Samaritan to show who our
neighbour is (anyone in need); but the point I want to make this morning is that
most of us are not even in the right building. To love God with all our being
and to love our neighbour as ourselves is so foreign to our modern mind set, a
mind set that is encouraged by a consumer society that demands that we seek
fulfilment in pursuing what we think will make us feel good-what the
ancient philosophers would call our appetites, what St. Paul, in today’s epistle
and in other places calls “the flesh.” The list produced by the Apostle may seem
quaint to us, but is every bit (perhaps more) as applicable today as when he
wrote to the Galatians. (Did you know, for example, that witchcraft is the
fastest growing religion in Canada? A visit to Chapters on Wednesday showed me
that the section of books given over to witchcraft and new age is as large as
the section on Christianity.) The flesh is opposed to the spirit. If we live
after the flesh, after our appetites and earthly desires, we are friends, in the
wrong hotel. The key is not going to work, no matter how many times we try it,
no matter how many doors we try to open.
Loving God, loving
our neighbour. That is the house we want to be in, no matter how imperfect our
attempts to do so are. Do you want eternal life? I pray that you do, and I
pray that you will search for it today.
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