The Nativity of Christ
(16 entries)
... He comes not as a fierce man of war, threatening all things living
with death, but as a newly born babe, bringing the hope of rebirth and
life into the entire realm of death; He comes--but the land of destruction
does not meet, does not embrace, does not praise, does not even see its
Saviour, and does not hear the Word of God keeping silence in a manger.
Virtually in vain does the glory which Jesus Christ had with God the Father
before the world was (John 17:5) on the lips of the angels, follow Him
descending into the world and pursuing Him, attain even unto the earth.
Metropolitan Philaret of Moscow
... The incorporeal and incorruptible and immaterial Word of God entered
our world. In one sense, indeed, He was not far from it before, for no
part of creation had ever been without Him Who, while ever abiding in union
with the Father, yet fills all things that are. But now He entered the
world in a new way, stooping to our level in His love and Self-revealing
to us. St Athanasius the Great
... Today the Lord is born, the life and salvation of mankind; today
a reconciliation is made of Divinity to humanity, and of humanity to Divinity;
today all creation has leapt for joy; those above sent toward those below;
and those below towards those above; today occurred the death of darkness
and the life of humanity; today a way was made toward God for man and a
way for God into the soul. St. Macarius the Great
He became a servant on earth; He was Lord on high. Inheritor of the
height and depth, Who became a stranger. But the One Who was judged wrongly
will judge in truth, and He in Whose face they spat, breathed the spirit
into the face. He Who held a weak reed was the scepter for the world that
grows old and leans on Him. He Who stood [and] served His servants, sitting,
will be worshipped. He Whom the Scribes scorned -- the Seraphim sang "holy"
before Him. St. Ephraim the Syrian, Hymns on the Nativity
He who sits at the right hand of the Father goes without shelter at
the inn, that He may for us prepare many mansions in the house of His heavenly
Father .... He was born, not in the house of His parents, but at the inn,
by the wayside, because through the mystery of the Incarnation He is become
the Way, by which He guides us to our home. Venerable Bede
Jesus Christ, radiant center of glory, image of our God, the invisible
Father, revealer of His eternal designs, prince of peace; Father of the
world to come. For our sake he took the likeness of a slave, becoming flesh
in the womb of the Virgin Mary, for our sake, wrapped in swaddling bands
and laid in a manger adored by the shepherds and hymned by the angelic
powers, who sang: Glory to God in the heavens and on earth peace and good
to men. Make us worthy, Lord, to celebrate and to conclude in peace the
feast which magnifies the rising of Thy light, by avoiding empty words,
working with justice, fleeing from the passions, and raising up the spirit
above earthly goods. Bless Thy Church, formed long ago to be united with
Thou through Thy life-giving blood. Come to the aid of Thy faithful shepherds,
of the priests and the teachers of the Gospel. Bless Thy faithful whose
only hope is in Thy mercy; Christian souls, the sick, those who are tormented
in spirit, and those who have asked us to pray for them. Have pity, in
Thy infinite clemency, and preserve us in fitness to receive the future,
endless, good things. We celebrate Thy glorious Nativity with the Father
who sent thee for our redemption, with the life-giving Spirit, now and
for ever and through all ages. Amen from an ancient Syriac liturgy
Joseph was amazed as he saw what was supernatural. He understood, O
Virgin, the rain upon the fleece In thy conception without seed. And he
understood the bush that burned without fire and was unconsumed, And Aaron's
rod, which blossomed. Indeed, thy betrothed and guardian cried out to the
priests: "A virgin gives birth, and after the birth remains a virgin.
The Kontakia of Romanos, Vol. II, On the Annunciation II
Melchizadek anticipated Him; he the vicar was watching to see priesthood's
Lord Whose hyssop cleanses creation. Lot saw the Sodomites who perverted
nature; he looked for the Lord of natures Who gave chastity beyond nature.
Aaron anticipated Him - he who saw that if his staff swallowed reptiles, His cross would swallow the Reptile that swallowed Adam and Eve. Moses
saw the fixed serpent that healed the stings of basilisks, and he anticipated
he would see the Healer of the first Serpent's wound.
Moses saw that he alone received the brightness of God, and he anticipated
the One to come - by His teaching, the Multiplier of the godlike.
St. Ephrem the Syrian, Hymns (On the Nativity.)
Nets and snares were fashioned, then, For the young fawn of the Virgin
and Mother of God, But the trap was broken and the fawn escaped, tearing
the snare.
With His mother, like a blameless deer, He fled into Egypt, as Micah
once said. O Thou Who art everywhere and Who rulest over all, where dost
Thou flee?
Where dost Thou lead? In what city shalt Thou make Thy dwelling? What
house will contain Thee, what place will support Thee? No part of creation
anywhere is invisible to Thy sight, But all things are laid bare to Thee,
Thou art the Maker of All, O Christ. Why, then, dost Thou flee, Holy One?
Because of Thee, Herod mourns as he weeps That his power will soon be destroyed.
Kontakia of Romanos, On the Massacre of the Innocents
(Flight into Egypt).
The Firstborn, Who was begotten according to His nature, underwent yet
another birth outside His nature, so that we too would understand that
after our natural birth, we must undergo another (birth) outside our nature.
As a spiritual being, He was unable to become physical until the time of
physical birth. And so too physical beings, unless they undergo another
birth, cannot become spiritual. The Son, Whose birth is beyond investigation,
underwent another birth which can be investigated. So, by the one we learn
that His majesty is limitless, and by the other we realize that His goodness
is boundless. For His majesty increases without bounds, Whose first birth
cannot be imagined by any mind, and His goodness overflows without limit,
Whose other birth is proclaimed by every mouth. St.
Ephrem the Syrian, Homily on Our Lord
The Virgin today gives birth to the superessential One, And the earth
proffers the cave to the unapproachable One. Angels with the shepherds
sing song of praise; The Magi, with the star to guide pursue their way.
For us there has been born, A newborn babe, the God before time. Romanos
the Melodist (Kontakia on the Person of Christ: On the Nativity I)
The purpose of the advent of the Saviour, when He gave us His life-giving
commandments as purifying remedies in our passionate state, was to cleanse
the soul from the damage done by the first transgression and bring it back
to its original state. What medicines are for a sick body, that the commandments
are for the passionate soul. Saint Isaac of Syria
The vine which produced the unfertilized fruit carried It as though
in the encircling arms of the branches, and said: 'Thou, my fruit, my life,
By Whom I am known as I am and was. Thou art my God. As I behold the seal
of my virginity unbroken, I proclaim Thee the immutable Word become flesh.
I know no seed; I know Thee as one who delivers from corruption; For I
am pure after having Thee as issue from me; For Thou hast left my womb
as Thou hast found it; Thou hast kept it safe. For this reason the whole
creation rejoices with me, crying: Mary, full of grace.' The
Kontakia of Romanos, On the Nativity II
Think not, therefore, it is of small things thou art hearing, when thou
hearest of this birth, but rouse up thy mind, and straightway tremble,
being told that God hath come upon earth. For so marvellous was this, and
beyond expectation, that because of these things the very angels formed
a choir, and in behalf of the world offered up their praise for them, and
the prophets from the first were amazed at this, that "He was seen upon
earth, and conversed with men(7)." Yea, for it is far beyond all thought
to hear that God the Unspeakable, (8) the Unutterable, the Incomprehensible,
and He that is equal to the Father, hath passed through a virgin's womb,
and hath vouchsafed to be born of a woman, and to have Abraham and David
for forefathers.
St John Chrysostom, Gospel According To St. Matthew,
Homily 2
“Now the day of mercy has shown forth! Let no one persecute his neighbor
with revenge for the wrong he has caused him! The day of joy has arrived!
Let no one be guilty of causing sorrow and grief to another person. This
is a cloudless and bright day!
"Let anger be stilled for it disturbs peace and tranquility. This is
the day in which God descended to sinners! Let the righteous man be ashamed
to exalt himself over sinners. This is the day when the Lord of creation
came to servants! Let the master of the house humble himself in similar
love to his servants. This is the day on which the Wealthy One became poor
for our sake! Let not the rich be ashamed to share their table with the
poor. St. Ephrem the Syrian
Used with the permission of Fr Seraphim Holland from
his website.