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A Meditation on the Liturgy for
Feast of the Resurrection of our Lord
by Fr. Cusick
(Acts 10, 34. 37-43; Psalm 118; Col 3, 1-4; John 20, 1-9) 

Brothers and Sisters in Christ, 

Resurrexit sicut dixit! Alleluia! He is risen as he said! Alleluia! 

This day is the Sunday of Sundays. On this and every Sunday we identify ourselves as members of the one Body of the risen Lord, the Church, by worshipping as one people in the Eucharistic sacrifice. 

The early Christians called this day "the Day of the Sun" as did everyone else in the Roman Empire. What they meant by that was much more than could be said for the typical Roman, for whom the day marked merely one more rising and setting of the fiery orb that coursed through the skies. For Christians this was the day on which the rising of the "Sun" ever reminded them of the glorious rising of the "Son" of God. Many today habitually profane the Lord's Day, going about their business with no thought of the Lord's Resurrection. 

If we desire to live forever in light and love we must share now in the new dawn of the Lord's Resurrection. We do so when we learn to celebrate the Lord's Day in a worthy way, and according to the ancient discipline of the Christian communio, or communion, and the law of Christ. 

In the Eucharistic Sacrifice we offer the perfect prayer of Christ, the perfect means of keeping the Lord's Day holy. Our indifference to the Mass condemns us as indifferent to Christ Himself. Worship with the Christian communio is not an option among options. It expresses and makes present the core reality of our identity as Christians. Without the Lord, as he manifests Himself in Word and Sacrament, it is impossible for us to look forward to heaven and eternal joy. "Without me," he warns, "you can do nothing." 

The Catechism teaches that the day of the Resurrection is the beginning of the new creation. 

Jesus rose from the dead 'on the first day of the week.' (Jn 20:1) Because it is the 'first day,' the day of Christ's Resurrection recalls the first creation. Because it is the 'eighth day' following the Sabbath, (Mk 16:1) it symbolizes the new creation ushered in by Christ's Resurrection. For Christians it has become the first of all days, the first of all feasts, the Lord's Day (he kuriaka hemera, dies dominica) - Sunday: 

We all gather on the day of the sun, for it is the first day [after the Jewish Sabbath, but also the first day] when God, separating matter from darkness, made the world; on this same day Jesus Christ our Savior rose from the dead." (St. Justin, Apology) (CCC 2174) 

I look forward to meeting you here again next week as, together, we "meet Christ in the liturgy" -Father Cusick 

Used by permission from Fr. Cusick.  See www.christusrex.org/www1/mcitl/