SERMONS AND
COMMENTARY
Patristic / Medieval
Augustine:
-
John
14:15-17
-
John
14:18-21
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John
14:22-24
-
John
14:25-27
-
John
14:27-28
-
John
14:29-31
- The Meaning
of
Pentecost
Chrysostom:
-
Gospel
-
Lesson
Leo the Great:
-
On
Whitsuntide, I.
-
On
Whitsuntide, III.
-
On
the Whitsuntide fast, I.
Basil (On the Holy
Spirit)
Gregory Nazianzen:
-
Fifth
Theological Oration
-
Oration
on Pentecost
Gregory the Great (Gospel)
Gleanings
of Orthodox
Fathers on Pentecost
Aquinas (On the Creed):
-
I believe in the
Holy Spirit
Catena Aurea
(Gospel)
Reformation
Calvin
(Gospel)
Calvin (Lesson)
Luther (Gospel)
Luther (Lesson)
Caroline Divines
Sparrow (Rationale
for the
Book of Common Prayer)
Pearson (On the Creed):
-
I believe in the Holy Ghost
Evangelical Revival
Wesley's
Notes (Gospel)
Wesley's
Notes (Lesson)
Oxford Movement
Newman (Gospel)
Newman 1
(Pentecost)
Newman 2
(Pentecost)
Williams
(Gospel)
Williams
(Lesson)
Blunt's Commentary
Scott's
Commentary
Recent
Farrer (Paragraph on
the Holy
Sacrament)
Sayers (Pentecost)
Common Prayer
Commentary
Crouse
Curry
Matheson
Sisterman
Tarsitano
Other
Matthew Henry
(Gospel)
Matthew
Henry (Lesson)
Spurgeon
(Gospel)
Tillich (Gospel)
Cusick (Meeting Christ
in the
Liturgy)
Additional Materials
Herbert poem
(Whitsunday)
Taylor
(Festival Hymn for
Pentecost)
Keble poem
(Whitsunday from The Christian Year)
"A Week at Prayer" Bulletin insert with Cdn BCP daily readings
Table of Cdn BCP daily readings for the Week of Pentecost
Link
to Images of Pentecost
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THE ANTHEM.
O SING unto the Lord a new song; / for he hath
done marvellous
things. Psalm 98.1
Christ, being by the right hand of God exalted, and
having received of the Father the promise of the Holy Ghost, / hath shed
forth this, which ye now see and hear.
Acts 2.33
And because ye are sons, / God hath sent forth the
Spirit of his Son into our hearts, crying, Abba, Father.
Galatians 4.6
We all, with open face / beholding as in a
glass the
glory of the Lord,
Are changed into the same image from glory to glory, /
even as by the Spirit of the Lord.
2 Corinthians 3.18
GLORY be to the Father, and to the Son, / and
to the
Holy Ghost;
As it was in the beginning, is now, and ever
shall be,
/ world without end. Amen
THE COLLECT.
GOD, who as at this time didst teach the hearts
of thy
faithful people, by the sending to them the light of thy Holy Spirit:
Grant
us by the same Spirit to have a right judgement in all things, and
evermore
to rejoice in his holy comfort; through the merits of Christ Jesus our
Saviour, who liveth and reigneth with thee, in the unity of the same
Spirit,
one God, world without end. Amen.
The Collect of Pentecost is to be used
daily until
Trinity Sunday.
The following additional Collect may be
used on Whitsunday
and the six days following.
O GOD, who makest us glad with the yearly
remembrance
of the coming of the Holy Spirit upon thy disciples in
Jerusalem:
Grant that we who celebrate before thee the Feast of Pentecost may
continue
thine for ever, and daily increase in thy Holy Spirit, until we come
to
thine eternal kingdom; through Jesus Christ our Lord. Amen.
THE LESSON.
Acts 2. 1.
WHEN the day of Pentecost was fully come, they
were all
with one accord in one place. And suddenly there came a sound
from
heaven, as of a rushing mighty wind, and it filled all the house where
they were sitting. And there appeared unto them cloven tongues,
like
as of fire, and it sat upon each of them: and they were all filled with
the Holy Ghost, and began to speak with other tongues, as the Spirit
gave
them utterance. And there were dwelling at Jerusalem Jews, devout
men, out of every nation under heaven. Now when this was noised
abroad,
the multitude came together, and were confounded, because that every
man
heard them speak in his own language. And they were all amazed,
and
marvelled, saying one to another, Behold, are not all these which speak Galilaeans? And how hear we every man in our own tongue, wherein
we were born? Parthians, and Medes, and Elamites, and the
dwellers
in Mesopotamia, and in Judaea, and Cappadocia, in Pontus, and Asia,
Phrygia,
and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and
strangers
of Rome, Jews and proselytes, Cretes and Arabians, we do hear them
speak
in our tongues the wonderful works of God.
THE GOSPEL.
S. John 14. 15.
JESUS said unto his disciples, If ye love me,
keep my
commandments. And I will pray the Father, and he shall give you
another
Comforter, that he may abide with you for ever; even the Spirit of
truth,
whom the world cannot receive, because it seeth him not, neither
knoweth
him: but ye know him; for he dwelleth with you, and shall be in
you.
I will not leave you comfortless; I will come to you. Yet a
little
while, and the world seeth me no more; but ye see me: because I live,
ye
shall live also. At that day ye shall know that I am in my
Father,
and ye in me, and I in you. He that hath my commandments, and
keepeth
them, he it is that loveth me; and he that loveth me shall be loved of
my Father, and I will love him, and will manifest myself to him.
Judas saith unto him, (not Iscariot,) Lord, how is it that thou wilt
manifest
thyself unto us, and not unto the world? Jesus answered and said
unto him, If a man love me, he will keep my words; and my Father will
love
him, and we will come unto him, and make our abode with him. He
that
loveth me not keepeth not my sayings: and the word which ye hear is not
mine, but the Father's which sent me. These things have I spoken
unto you, being yet present with you. But the Comforter, which is
the Holy Ghost, whom the Father will send in my name, he shall teach
you
all things, and bring all things to your remembrance, whatsoever I have
said unto you. Peace I leave with you, my peace I give unto you:
not as the world giveth, give I unto you. Let not your heart be
troubled,
neither let it be afraid.
The Canadian BCP Gospel ends here, but the
BCP 1662
continues...
Ye have heard how I said unto you, I go away,
and come
again unto you. If ye loved me, ye would rejoice, because I said,
I go unto the Father: for my Father is greater than I. And now I
have told you before it come to pass, that, when it is come to pass, ye
might believe. Hereafter I will not talk much with you: for the
prince
of this world cometh, and hath nothing in me. But that the world
may know that I love the Father; and as the Father gave me commandment,
even so I do.
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INTROIT. Ps
68:1-6
LET God arise, and let his enemies be
scattered: / let
them also that hate him flee before him.
2 Like as the smoke vanisheth, so shalt thou
drive them
away; / and like as wax melteth at the fire, so let the ungodly perish
at the presence of God.
3 But let the righteous be glad and rejoice
before God:
/ let them also be merry and joyful.
Ant. O sing unto God, and
sing praises
unto his Name: / magnify him that rideth upon the heavens; praise him
in
his Name JAH, and rejoice before him.
5 He is a Father of the fatherless, and
defendeth the
cause of the widows: / even God in his holy habitation.
6 He is the God that giveth the desolate a home
to dwell
in, and bringeth the prisoners out of captivity; / but the rebellious
dwell
in scarceness.
Glory be. Repeat Antiphon.
GRADUAL.
Ps 68:7-10*
7 O God, when thou wentest forth before the
people, /
when thou wentest through the wilderness,
8 The earth shook, and the heavens poured down
rain at
the presence of God: / Sinai also quaked at the presence of God, who is
the God of Israel.
9 Thou, O God, sentest a gracious rain upon
thine inheritance,
/ and refreshedst it when it was weary.
10 Thy congregation shall dwell therein; / for
thou,
O God, of thy goodness didst provide for the poor.
* During Eastertide, Alleluia is said
twice before
the psalm portion, and once after the last verse. It may be said
after each verse.
Additional Propers for Eucharistic
Devotions
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