SERMONS AND
COMMENTARY
Patristic / Medieval
Ambrose (Gospel)
Augustine (on the Epistle, from De
Quantitate Animae)
Chrysostom
(Gospel)
Chrysostom
(Eph 4:17-24)
Chrysostom
(Eph 4:25-30)
Chrysostom
(Eph 4:31)
Chrysostom
(Eph 4:31-32)
Chrysologos
(Gospel)
Gregory the
Great (God
Man's House)
Maximus the Confessor
(on forgiveness and the will - see
his Commentary on the Our Father)
Catena Aurea
(Gospel)
Richard of
St. Victor (on going into thine house)
Dante from the
Paradiso (Canto XXI) on renewal of the mind in contemplation
Reformation
Calvin
(Gospel)
Calvin (Epistle)
Luther (Gospel)
Luther 2 (Gospel)
Caroline Divines
Donne (Gospel)
Evangelical Revival
Wesley Sermon
(Epistle)
Wesley's
Notes (Gospel)
Wesley's
Notes (Epistle)
Oxford Movement
Keble
Newman (Epistle)
Williams
(Epistle)
Williams
(Gospel)
Blunt's Commentary
Scott's
Commentary
Trench - On the Miracles
Recent
Charles Williams (Gospel)
Farrer (Paragraph on
the Holy
Sacrament)
Crouse (Gospel &
Epistle)
Crouse (Epistle)
Curry
Sisterman
Other
G. MacDonald -
Miracles
Matthew Henry
(Gospel)
Matthew
Henry Epistle)
Cusick (Meeting Christ
in the
Liturgy)
Additional Materials
Keble poem -
Trinity XIX from The
Christian Year
Link
to images of the healing of the paralytic
-
Biblical Art on the WWW
-
Textweek
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THE COLLECT.
O GOD, forasmuch as without thee we are not
able to please
thee; Mercifully grant, that thy Holy Spirit may in all things direct
and
rule our hearts; through Jesus Christ our Lord. Amen.
NOTE: The Collect above was a change in the
Sarum Missal from the Collect appointed in the Gregorian Sacramentary.
The following Collect is a translation of the Collect appointed in
the Gregorian Sacramentary:
O Lord, we
beseech thee, make us subject unto thee with a ready will, and ever stir
up our wills to entreat thee; through Jesus Christ our Lord. Amen.
THE EPISTLE.
Ephes. 4. 17-32
The Reformers
extended the length of the Epistle appointed in the Sarum Missal by
adding verses before and after. The original Epistle began with
the words "Be renewed in the spirit of your mind... and ending with
...to give to him that needeth." (Ephes. 4:23-28)
THIS I say therefore, and testify in the Lord,
that ye
henceforth walk not as other Gentiles walk, in the vanity of their
mind,
having the understanding darkened, being alienated from the life of God
through the ignorance that is in them, because of the blindness of
their
heart: who being past feeling have given themselves over unto
lasciviousness,
to work all uncleanness with greediness. But ye have not so
learned
Christ; if so be that ye have heard him, and have been taught by him,
as
the truth is in Jesus: that ye put off concerning the former
conversation
the old man, which is corrupt according to the deceitful lusts; and be
renewed in the spirit of your mind; and that ye put on the new man,
which
after God is created in righteousness and true holiness.
Wherefore
putting away lying, speak every man truth with his neighbour: for we
are
members one of another. Be ye angry, and sin not: let not the sun
go down upon your wrath; neither give place to the devil. Let him
that stole steal no more; but rather let him labour, working with his
hands
the thing which is good, that he may have to give to him that
needeth.
Let no corrupt communication proceed out of your mouth, but that which
is good to the use of edifying, that it may minister grace unto the
hearers.
And grieve not the Holy Spirit of God, whereby ye are sealed unto the
day
of redemption. Let all bitterness, and wrath, and anger, and
clamour,
and evil speaking, be put away from you, with all malice: and be ye
kind
one to another, tenderhearted, forgiving one another, even as God for
Christ's
sake hath forgiven you.
THE GOSPEL.
S. Matth. 9. 1-8
JESUS entered into a boat, and passed over, and
came
into his own city. And, behold, they brought to him a man sick of
the palsy, lying on a bed: and Jesus, seeing their faith said unto the
sick of the palsy, Son, be of good cheer; thy sins be forgiven
thee.
And, behold, certain of the Scribes said within themselves, This man
blasphemeth.
And Jesus, knowing their thoughts said, Wherefore think ye evil in your
hearts? For whether is easier, to say, Thy sins be forgiven thee;
or to say, Arise, and walk? But that ye may know that the Son of
Man hath power on earth to forgive sins (then saith he to the sick of
the
palsy), Arise, take up thy bed, and go unto thine house. And he
arose,
and departed to his house. But when the multitudes saw it, they
marvelled,
and glorified God, who had given such power unto men.
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INTROIT. Ps
138
I WILL give thanks unto thee, O Lord, with my
whole heart:
/ even before the gods will I sing praise unto thee.
Ant. I will worship toward thy
holy temple
and praise thy Name, because of thy loving-kindness and truth; / for
thou
hast magnified thy Name and thy Word above all things.
3 When I called upon thee, thou heardest me, /
and enduedst
my soul with much strength.
4 All the kings of the earth shall praise thee,
O Lord;
/ for they have heard the words of thy mouth.
5 Yea, they shall sing of the ways of the Lord;
/ for
great is the glory of the Lord.
6 For though the Lord be high, yet hath he
respect unto
the lowly; / as for the proud, he beholdeth them afar off.
7 Though I walk in the midst of trouble, yet
shalt thou
refresh me: / thou shalt stretch forth thy hand upon the fury of mine
enemies,
and thy right hand shall save me.
8 The Lord shall fulfil his purpose toward me:
/ yea,
thy mercy, O Lord, endureth for ever; forsake not then the works of
thine
own hands.
Glory be. Repeat Antiphon.
GRADUAL.
Ps 103:1-5
PRAISE the Lord, O my soul: / and all that is
within
me praise his holy Name.
2 Praise the Lord, O my soul: / and forget not
all his
benefits;
3 Who forgiveth all thy sin, / and healeth all
thine
infirmities;
4 Who saveth thy life from destruction, / and
crowneth
thee with mercy and loving-kindness;
Alleluia, All. Who satisfieth thy mouth
with good
things, / making thee young and lusty as an eagle. All.
Additional Propers for Eucharistic Devotions
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