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Gregory the Great

Excerpt from Book VIII of the Moralia

OXFORD, JOHN HENRY PARKER; J.G.F. AND  J. RIVINGTON, LONDON.  1844.

 

9.  And so the life of man is in such a way a trial, that though we are henceforth restrained from the commission of sin, yet in our very good works themselves we are clouded now by the recollection of evil deeds, now by the mists of self-deception [seductionis], now by the suspension of our own purpose of mind.  Thus one man henceforth restrains the flesh from excess, and yet he is still subject to images thereof, in that the things, which he has done willingly, come to mind against his will, and what he accounted pleasure he bears as punishment.  But because he fears to be drawn again into the conquered evil habit, he restrains his greedy appetite by the forcible means of a singular abstinence, and by his abstinence his face is rendered pale; then when paleness is observed in his countenance, his life is commended as deserving of the reverential regard of his fellow-creatures, and presently with the words of commendation vainglory enters into the mind of this man of abstinence, which while the mind having received a shock cannot get the better of, it seeks to blot from the face the paleness whereby that entered in, and so it comes to pass that being tied fast with the knots of infirmity, either in avoiding the paleness of abstinence, it again dreads to be brought under the dominion of excess, by food, or subduing by abstinence the impulse to excess, it apprehends its paleness serving to vainglory.  Another man getting the better of the downfall of pride, henceforth lays hold of the state of humility with all the desire of his heart, and when he sees people that are full of pride breaking out so far as to the oppressing of the innocent, being inflamed by the incitement of zeal, he is forced to lay aside in some degree the thing he determined on, he displays the force of the side of right, and withstands the evil-minded not with mildness, but with authority.  Whence it is very commonly the case, that either by pursuit of humility he is led to abandon zeal for the right, or again by zeal for right he interrupts the pursuit of humility, which he maintained.  And when the authoritativeness of zeal and lowliness of purpose scarcely admit of being preserved together, the man is made a stranger to himself in his embarrassment.  So that he is in a great dilemma lest in a deluded mind either pride pass itself off for the high tone of zeal, or timid inactivity feign itself humility.  Another man, considering how great is the sin of deceit, determines to fortify himself in the citadel of truth, so that henceforth no false word should proceed out of his lips, and that he should wholly cut himself off from the sin of lying.  But it very frequently happens that, when the truth is spoken, the life of a neighbour is borne hard upon; and whilst the person fears to bring injury upon another, he is brought back, as in an aim of pity, to that evil habit of deceit which he had for long kept under; and so it comes to pass, that though wickedness has no place in his mind, yet the shadow of falsehood dims therein the rays of truth.  And hence oftentimes, because when a man is urged with questions he cannot keep silence, either by telling a falsehood he slays his own soul, or by speaking the truth bears hard upon the life of a neighbour.  Another man, incited by the love of his Maker, aims by unintermitted prayer to withhold his mind from all earthly thoughts, and to place it in safety in the secret deeps of inward repose; but in the very mounting of his prayer, whilst he is striving to ascend from things below, he is struck back by the vision of them, and the eye of the mind is stretched to gaze on the light, but from bodily habit it is dimmed by the images of earthly things arising.  Whence it very often comes to pass, that the mind of the person so striving, being exhausted by its own weakness, either giving over prayer, is lulled asleep in sloth, or if it continue long in prayer, the mist of rising images gathers thick before its eyes.

 

10.  And so it is well said, The life of man is a trial upon earth, since there also he met with the guiltiness of a downward course, where he thought to lay hold on the advancement of an upward one, and the mind is only thrown into disorder by the same act whereby it strove to arise out of its disorder, so that it is thrown back upon itself shivered by the very means, by which it was already getting above itself collected and compacted.  This man being a stranger to instruction in the Divine Law, is kept down by his ignorance, that he should do nothing for the attaining of salvation.  That man being endued with the knowledge of the Divine Law, while he is delighted that understanding is vouchsafed to him beyond other men, in that he exults with a selfish delight, wastes in himself the gift of understanding which he has received.  And in the Judgment he is shewn to light worse than others by the same thing, whereby he is exhibited brighter than others for a season.  The first, because he is lifted high by no gifts of extraordinary powers, eschews the more plain path of uprightness too, and as if accounting himself an alien to the heavenly benefit, does evil things as though with more security, in proportion as he has never been vouchsafed the high endowments of the heavenly gift.  The other the spirit of Prophecy replenishes, uplifts to the foreknowledge of events, and shews him things to come as now present.  But whilst oftentimes and in many cases he is lifted above himself, so that he does really contemplate future events, his mind being drawn off into self-confidence, fancies that that spirit of Prophecy, which cannot always be had, is always with him, and when he takes every notion that he may have for prophecy, because that he ascribes this to himself even when he has nothing of it, he even loses it in the degree that he might possess it.  And so it comes to pass, that he is brought back in sorrow behind the standard of other men's merits by the very means, whereby he was advanced before it in gladness of heart in the esteem of all.  And so, The life of man is a trial upon earth, in that either being a stranger to extraordinary powers, it is unable to mount to the heavenly prize, or enriched with spiritual gifts, it is one day ruined the worse by occasion of its extraordinary powers.