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St Augustine on the Gospel 
(from The Harmony of the Gospels  in Vol VI, NPNF (1st))
Book II Chapter 17 

39. But further, as to John's statement, that "after this He went down to Capharnaum, He and His mother, and His brethren and His disciples; and they continued there not many days;" it is uncertain whether by this period these men had already attached themselves to Him, in particular Peter and Andrew, and the sons of Zebedee. For Matthew first of all tells us that He came and dwelt in Capharnaum, and then that He called them from their boats as they were engaged in fishing. On the other hand, John says that His disciples came with Him to Capharnaum. Now it may be the case that Matthew has but gone over here something he had omitted in its proper order. For he does not say, "After this, walking by the sea of Galilee, He saw two brethren," but, without any indication of the strict consecution of time, simply, "And walking by the sea of Galilee, He saw two brethren," and so forth: consequently it is quite possible that he has recorded at this later period not something which took place actually at that later time, but only something which he had omitted to introduce before; so that the men may be understood in this way to have come along with Him to Capharnaum, to which place John states that He did come, He and His mother and His disciples:or should we rather suppose that these were a different body of disciples, as He [may already have] had a follower in Philip, whom He called in this particular manner, by saying to him, "Follow me"? For in what order all the twelve apostles were called is not apparent from the narratives of the evangelists. Indeed, not only is the succession of the various callings left unrecorded; but even the fact of the calling is not mentioned in the case of all of them, the only vocations specified being those of Philip, and Peter and Andrew, and the sons of Zebedee, and Matthew the publican, who was also called Levi. The first and only person, however, who received a separate name from Him was Peter. For He did not give the sons of Zebedee their names individually, but He called them both together the sons of thunder. 

40. Besides, we ought certainly to note the fact that the evangelical and apostolical Scriptures do not confine this designation of His "disciples" to those twelve alone, but give the same appellation to all those who believed on Him, and were educated under His instruction for the kingdom of heaven. Out of the whole number of such He chose twelve, whom He also named apostles, as Luke mentions. For a little further on he says: And He came down with them, and stood in the plain, and the concourse of His disciples and a great multitude of people. And surely he would not speak of a "concourse" [or "crowd"] of disciples if he referred only to twelve men. In other passages of the Scriptures also the fact is plainly apparent, that all those were called His disciples who were instructed by Him in what pertained to eternal life. 

41. But the question may be asked, how He called the fishermen from their boats two by two, namely, calling Peter and Andrew first, and then going forward a little and calling other two, namely the sons of Zebedee, according to the narratives of Matthew and Mark; whereas Luke's version of the matter is, that both their boats were filled with the immense haul of fishes. And his statement bears further, that Peter's partners, to wit, James and John, the sons of Zebedee, were summoned to the men's help when they were unable to drag out their crowded nets, and that all who were there were astonished at the enormous draught of fishes which had been taken; and that when Jesus said to Peter, "Fear not, from henceforth thou shall catch men," although the words had been addressed to Peter alone, they all nevertheless followed Him when they had brought their ships to land. Well, we are to understand by this, that what Luke introduces here was what took place first, and that these men were not called by the Lord on this occasion, but only that the prediction was uttered to Peter by himself, that he would be a fisher of men. That saying, moreover, was not intended to convey that they would never thereafter be catchers of fish. For we read that even after the Lord's resurrection they were engaged again in fishing. The words, therefore, imported simply that thereafter he would catch men, and they did not bear that henceforth he would not catch fish. And in this way we are at perfect liberty to suppose that they returned to the catching of fish, according to their habit; so that those incidents which are related by Matthew and Mark might easily take place at a period subsequent to this. I refer to what occurred at the time when He called the disciples two by two, and Himself gave them the command to follow Him, at first addressing Peter and Andrew, and then the others, namely, the two sons of Zebedee. For on that occasion they did not follow Him only after they had drawn up their ships on shore, as with the intention of returning to them, but they went after Him immediately, as after one who summoned and commanded them to follow Him.