1. In those days the multitude being very great, and having
nothing to eat, Jesus called His disciples unto Him, and saith unto them,
2. "I have compassion on the multitude, because they have now been
with Me three days, and have nothing to eat:
3. And if I send them away fasting to their own houses, they will
faint by the way: for divers of them came from far."
4. And His disciples answered Him, "From whence can a man satisfy
these men with bread here in the wilderness."
5. And He asked them, "How many loaves have ye?" And they said,
6. And He commanded the people to sit down on the ground: and He
took the seven loaves, and gave thanks, and brake, and gave to His disciples
to set before them; and they did set them before the people.
7. And they had a few small fishes: and He blessed, and commanded
to set them also before them.
8. So they did eat, and were filled: and they took up of the broken
meat that was left seven baskets.
9. And they that had eaten were about four thousand: and He sent
Theophylact: After the Lord had performed the former miracle concerning
the multiplication of the loaves, now again, a fitting occasion presents
itself, and He takes the opportunity of working a similar miracle.
Wherefore it is said, [p. 147] "In those days, the multitude being very
great, and having nothing to eat, Jesus called His disciples unto Him,
and saith unto them, I have compassion on the multitude, because they have
now been with Me three days, and have nothing to eat."
For He did not always work miracles concerning the feeding of the multitude,
lest they should follow Him for the sake of food; now therefore He would
not have performed this miracle, if He had not seen that the multitude
was in danger.
Wherefore it goes on: "And if I send them away fasting to their own
houses, they will faint by the way: for divers of them came from far."
Bede, in Marc., 2, 32: Why they who came from afar hold out for three
days, Matthew says more fully: "And He went up into a mountain, and sat
down there, and great multitudes came unto Him, having with them many sick
persons, and cast them down at Jesus' feet, and He healed them." [Matt.
Theophylact: The disciples did not yet understand, nor did they believe
in His virtue, notwithstanding former miracles; wherefore it continues,
"And His disciples said unto Him, From whence can a man satisfy these men
with bread here in the wilderness?"
But the Lord Himself does not blame them, teaching us that we should
not be grievously angry with ignorant men and those who do not understand,
but bear with their ignorance.
After this it continues, "And He asked them, How many loaves have ye?
and they answered, Seven.
Remig.: Ignorance was not His reason for asking them, but that from
their answering, "seven," the miracle might be noised abroad, and become
more known in proportion to the smallness of the number.
It goes on: "And He commanded the people to sit down on the ground."
In the former feeding they lay down on grass, in this one on the ground.
It continues, "And He took the seven loaves, and gave thanks, and brake."
In giving thanks, He has left us an example, that for all gifts conferred
on us from heaven we should return thanks to Him. And it is to be remarked,
that our Lord did not give the bread to the people, but to His disciples,
and the disciples to the people.
For it goes on, "and gave to His disciples to set before them; and they
did set them before the people."
And not only the bread, but the fish also He blessed, and ordered to
be set before them.
For there comes after, "And they had a few small fishes: [p. 148] and
He blessed, and commanded to set them also before them."
Bede: In this passage then we should notice, in one and the same, our
Redeemer, a distinct operation of Divinity and of Manhood; thus the error
of Eutyches [ed. note: i.e. the Monothelites], who presumes to lay down
the doctrine of one only operation in Christ, is to be cast out far from
the Christian pale. For who does not here see that the pity of our Lord
for the multitude is the feeling and sympathy of humanity; and that at
the same time His satisfying four thousand men with seven loaves and a
few fishes, is a work of Divine virtue?
It goes on, "And they took up of the broken meat that was left seven
Theophylact: The multitudes who ate and were filled did not take with
them the remains of the loaves, but the disciples took them up, and they
did before the baskets. In which we learn according to the narration, that
we should be content with what is sufficient, and not look for any thing
beyond. The number of those who ate is put down, when it is said, "And
they that had eaten were about four thousand: and He sent them away;" where
we may see that Christ sends no one away fasting, for He wishes all to
be nourished by His grace.
Bede: The typical difference between this feeding and the other of the
five loaves and two fishes, is, that there the letter of the Old Testament,
full of spiritual grace, is signified, but here the truth and grace of
the New Testament, which is to be ministered to all the faithful, is pointed
Now the multitude remains three days, waiting for the Lord to heal their
sick, as Matthew relates, when the elect, in the faith of the Holy Trinity,
supplicate for sins, with persevering earnestness; or because they turn
themselves to the Lord in deed, in word, and in thought.
Theophylact: Or by those who wait for three days, He means the baptized;
for baptism is called illumination, and is performed by true immersion.
Greg., Mor. 1, 19: He does not however wish to dismiss them fasting,
lest they should faint by the way; for it is necessary that men should
find in what is preached the word of consolation, lest hungering through
want of the food of truth, they sink under the toil of this life.
Ambrose, in Luc., 6, 73: The good Lord indeed whilst He requires diligence,
gives strength; nor will He dismiss them fasting, "lest they faint by the
way," that is, either in the course of this life, or before they have reached
the fountainhead [p. 149] of life, that is, the Father, and have learnt
that Christ is of the Father, lest haply, after receiving that He is born
of a virgin, they begin to esteem His virtue not that of God, but of a
Therefore the Lord Jesus divides the food, and His will indeed is to
give to all, to deny none; He is the Dispenser of all things, but if thou
refusest to stretch forth thy hand to receive the food, thou wilt faint
by the way; nor canst thou find fault with Him, who pities and divides.
Bede: But they who return to repentance after the crimes of the flesh,
after thefts, violence, and murders, come to the Lord from afar; for in
proportion as a man has wandered farther in evil working, so he has wandered
farther from Almighty God. The believers amongst the Gentiles came from
afar to Christ, but the Jews from near, for they had been taught concerning
Him by the letter of the law and the prophets. In the former case, however,
of the feeding with five loaves, the multitude lay upon the green grass:
here, however, upon the ground, because by the writing of the law, we are
ordered to keep under the desires of the flesh, but in the New Testament
we are ordered to leave even the earth itself and our temporal goods.
Theophylact: Further, the seven loaves are spiritual discourses, for
seven is the number, which points out the Holy Ghost, who perfects all
things; for our life is perfected in the number of seven days. [ed. note:
The number seven seems to be taken in the Fathers to mean a whole, from
the world having been completed in seven days; and St. Ambrose lays it
down as a principle of interpretation, in Luc. 7, 95. Theophylact here
alludes to the seven ages of man's life; a very similar passage is found
in St. Ambrose's 44th Letter, where the whole subject is discussed.]
Pseudo-Jerome: Or else, the seven loaves are the gifts of the Holy Spirit,
the fragments of the loaves are the mystical understanding of the first
Bede: For our Lord's breaking the bread means the opening of mysteries;
His giving of thanks shews how great a joy He feels in the salvation of
the human race; His giving the loaves to His disciples that they might
set them before the people, signifies that He assigns the spiritual gifts
of knowledge to the Apostles, and that it was His will that by their ministry
the food of life should be distributed to the Church.
Pseudo-Jerome: The small fishes blessed are the books of the New Testament,
for our Lord when risen asks for a piece of broiled fish.
Or else, in these [p. 150] little fishes, we receive the saints, seeing
that in the Scriptures of the New Testament are contained the faith, life,
and sufferings of them who, snatched away from the troubled waves of this
world, have given us by their example spiritual refreshment.
Bede: Again, what was over and above, after the multitude was refreshed,
the Apostles take up, because the higher precepts of perfection, to which
the multitude cannot attain, belong to those whose life transcends that
of the generality of the people of God; nevertheless, the multitude is
said to have been satisfied, because though they cannot leave all that
they possess, nor come up to that which is spoken of virgins, yet by listening
to the commands of the law of God, they attain to everlasting life.
Pseudo-Jerome: Again, the seven baskets are the seven Churches. By the
four thousand is meant the year of the new dispensation, with its four
seasons. Fitly also are there four thousand, that in the number itself
it might be taught us that they were filled with the food of the Gospel.
Theophylact: Or there are four thousand, that is, men perfect in the
four virtues; and for this reason, as being more advanced, they ate more,
and left fewer fragments. For in this miracle, seven baskets full remain,
but in the miracle of the five loaves, twelve, for there were five thousand
men, which means men enslaved to the five senses, and for this reason they
could not eat, but were satisfied with little, and many remains of the
fragments were over and above.