SERMONS AND
COMMENTARY
See also
TRINITY 6 for sermons and
writings on wrath
Patristic / Medieval
Origen (Gospel)
Basil:
- The
First Commandment
- Love
of God & Neighbour
Gregory Nazianzen (On love of the poor
and afflicted)
Ambrose (Gospel)
Augustine (Gospel)
Chrysostom (Epistle 1)
Chrysostom
(Epistle
2)
Gleanings
of the Orthodox
Fathers (Gospel)
Bede (Blessed
are the Eyes that See)
Aquinas (Epistle)
Catena Aurea (Gospel)
Reformation
Articles of
Religion (X to XIV)
The Homilies:
III. Of the salvation of all mankind.
IV. Of the true and lively faith.
V. Of good
works.
VI. Of Christian love and charity.
Calvin
(Gospel)
Calvin (Epistle 1)
Calvin (Epistle 2)
Luther (Gospel)
Luther
(Epistle 1)
Luther (Epistle
2)
Luther
(Epistle 1 - Table Talk - Law and Gospel)
Caroline Divines
Baxter (Gospel)
Evangelical Revival
Wesley's
Notes (Gospel)
Wesley's Notes (Epistle 1)
Wesley's
Notes (Epistle
2)
Ryle (Gospel)
Oxford Movement
Keble
Newman (Epistle
2)
Williams
(Epistle 1)
Williams
(Epistle 2)
Williams
(Gospel)
Blunt's Commentary
Scott's
Commentary
Trench - On the Parables
Recent
Farrer (Paragraph for
the Holy
Sacrament)
Common Prayer
Commentary
Crouse 1
Crouse 2
Curry 1
Curry 2
Matheson 1
Matheson 2
Sisterman
Smith on Bach Cantata
BWV 77
Other
G. MacDonald
(Gospel)
Matthew Henry
(Gospel)
Matthew Henry (Epistle 1)
Matthew
Henry (Epistle
2)
Cusick - Meeting
Christ in the
Liturgy
Dictionary of
Biblical Tradition
in English Literature (Gospel)
Additional Materials
Keble poem -
Trinity XIII from The
Christian Year
Links to
Images of the Gospel Parable:
-
Textweek
-
Biblical Art on the WWW
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THE COLLECT.
Almighty and merciful God, of whose only gift
it cometh
that thy faithful people do unto thee true and laudable service: Grant,
we beseech thee, that we may so faithfully serve thee in this life,
that
we fail not finally to attain thy heavenly promises; through the merits
of Jesus Christ our Lord. Amen.
THE EPISTLE.
1. The 1662 BCP (following Sarum)
appoints the
following
Epistle:
Gal. 3. 16
TO Abraham and his seed were the promises
made.
He saith not, And to seeds, as of many; but as of one, And to thy seed,
which is Christ. And this I say, That the covenant, that was
confirmed
before of God in Christ, the Law, which was four hundred and thirty
years
after, cannot disannul, that it should make the promise of none
effect.
For if the inheritance be of the Law, it is no more of promise; but God
gave it to Abraham by promise. Wherefore then serveth the
Law?
It was added because of transgressions, till the seed should come to
whom
the promise was made; and it was ordained by angels in the hand of a
mediator.
Now a mediator is not a mediator of one, but God is one. Is the
Law
then against the promises of God? God forbid: for if there had
been
a law given which could have given life, verily righteousness should
have
been by the Law. But the Scripture hath concluded all under sin,
that the promise by faith of Jesus Christ might be given to them that
believe.
2. The Canadian 1962 BCP
appoints the
following Epistle (which in the Sarum Missal is appointed for Trinity 14):
Galatians 5:16
I SAY then, Walk in the Spirit, and ye shall
not fulfil
the desire of the flesh. For the desire of the flesh is against
the
Spirit, and the Spirit is against the flesh; and these are contrary the
one to the other; so that ye cannot do the things that ye would.
But if ye be led by the Spirit, ye are not under the law. Now the
works of the flesh are manifest, which are these: adultery,
fornication,
uncleanness, lasciviousness, idolatry, witchcraft, hatred, variance,
emulations,
wrath, strife, seditions, heresies, envyings, murders, drunkenness,
revellings,
and such like: of the which I tell you beforehand, as I have also told
you in time past, that they who do such things shall not inherit the
kingdom
of God. But the fruit of the Spirit is love, joy, peace,
long-suffering,
gentleness, goodness, faith, meekness, temperance: against such there
is
no law. And they that are Christ's have crucified the flesh, with
the affections and lusts.
THE GOSPEL. S. Luke 10. 23
Blessed are the eyes which see the things that ye see.
For I tell you, that many prophets and kings have desired to see those
things which ye see, and have not seen them ; and to hear those things
which ye hear, and have not heard them. And behold, a certain lawyer stood up, and
tempted him,
saying, Master, what shall I do to inherit eternal life? He said
unto him, What is written in the Law? how readest thou? And he
answering
said, Thou shalt love the Lord thy God with all thy heart, and with all
thy soul, and with all thy strength, and with all thy mind; and thy
neighbour
as thyself. And he said unto him, Thou hast answered right: this
do, and thou shalt live. But he, willing to justify himself, said
unto Jesus, And who is my neighbour? And Jesus answering said, A
certain man went down from Jerusalem to Jericho, and fell among
thieves,
which stripped him of his raiment, and wounded him, and departed,
leaving
him half dead. And by chance there came down a certain priest
that
way; and when he saw him, he passed by on the other side. And
likewise
a Levite, when he was at the place, came and looked on him, and passed
by on the other side. But a certain Samaritan, as he journeyed,
came
where he was; and when he saw him, he had compassion on him, and went
to
him, and bound up his wounds, pouring in oil and wine, and set him on
his
own beast, and brought him to an inn, and took care of him. And
on
the morrow when he departed, he took out two shillings, and gave them
to
the host, and said unto him, Take care of him; and whatsoever thou
spendest
more, when I come again, I will repay thee. Which now of these
three,
thinkest thou, was neighbour unto him that fell among the
thieves?
And he said, He that showed mercy on him. Then said Jesus unto
him,
Go, and do thou likewise.
[The Canadian 1962 BCP begins at Luke 10:25]
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INTROIT. Ps
90:1-13
Ant. LORD, thou hast been our
refuge, /
from one generation to another.
2 Before the mountains were brought forth, or
ever the
earth and the world were made, / thou art God from everlasting, and
world
without end.
3 Thou turnest man back to the dust, / and thou
sayest,
'Return, ye children of men.'
4 For a thousand years in thy sight are but as
yesterday
when it is past, / and as a watch in the night.
5 Thou carriest them away as with a flood, and
they are
even as a sleep, / in the morning they are like grass that groweth up.
6 In the morning it is green, and groweth up, /
but in
the evening it is cut down, dried up, and withered.
7 For we consume away in thy displeasure, / and
are afraid
at thy wrathful indignation.
8 Thou hast set our misdeeds before thee, / and
our secret
sins in the light of thy countenance.
9 For when thou art angry all our days are
gone: / we
bring our years to an end, as it were a tale that is told.
10 The days of our age are threescore years and
ten,
/ or, if men be so strong, they may come to fourscore years;
11 Yet is their pride but labour and sorrow: /
so soon
passeth it away, and we are gone.
12 But who regardeth the power of thy wrath, /
or feareth
aright thine indignation?
13 So teach us to number our days, / that we
may apply
our hearts unto wisdom.
Glory be. Repeat Antiphon.
GRADUAL.
Ps 90:14-18
14 Turn thee again, O Lord, at the last, / and
be gracious
unto thy servants.
15 O satisfy us with thy mercy, and that soon:
/ so shall
we rejoice and be glad all the days of our life.
16 Comfort us again according to the time that
thou hast
afflicted us, / and for the years wherein we have suffered adversity.
17 Shew thy servants thy work, / and their
children thy
glory.
Alleluia, All. And let the
glorious
Majesty of the Lord our God be upon us: / prosper thou the work of our
hands upon us, O prosper thou our handy-work. All.
Additional Propers for Eucharistic Devotions
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