SERMONS AND
COMMENTARY
Patristic / Medieval
Cyril (Gospel)
Chrysostom (Parallel Gospel in Matthew)
Chrysostom
(Epistle)
Augustine (Gospel)
Gleanings of Orthodox Fathers:
-
On
Fortitude
-
On
Prudence
-
On
Faith
-
On the Sower
Catena Aurea
(Gospel)
Gregory Palamas - Homily on the Parable of the Sower
Reformation
Calvin
(Gospel)
Calvin (Epistle)
Luther (Gospel)
Caroline Divines
Evangelical Revival
Wesley's
Notes (Gospel)
Wesley's
Notes (Epistle)
Oxford Movement
Keble (Gospel)
Newman 1
Newman 2
Williams (Epistle)
Williams (Gospel)
Blunt's Commentary
Scott's
Commentary
Recent
Farrer (Weekly
Paragraphs on
the Holy Sacrament)
Common Prayer Commentary
-
Prelent
Season
-
Sexagesima
Crouse:
- Sermon on Sexagesima
-
Logic of PreLent/Lent
Curran
Curry
Cahoon
Hawtin
Nicholas
Scotus
Smith on Bach Cantata
BWV 18
Tarsitano
Other
Spurgeon on the
Sower
Matthew Henry
(Gospel)
Additional Materials
Keble poem -
Sexagesima from The
Christian Year
"A Week at Prayer" Bulletin insert with Cdn BCP daily readings
Daily Readings
- Table of
Lessons -Canadian BCP
Link to images of the Sower
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THE COLLECT.
O LORD God, who seest that we do not put our
trust in
any thing that we do: Mercifully grant that by thy power we may be
defended
against all adversity; through Jesus Christ our Lord. Amen.THE EPISTLE.
2 Cor. 11. 19
YE suffer fools gladly, seeing ye yourselves
are wise.
For ye suffer if a man bring you into bondage, if a man devour you, if
a man take of you, if a man exalt himself, if a man smite you on the
face.
I speak as concerning reproach, as though we had been weak: howbeit,
whereinsoever
any is bold, (I speak foolishly,) I am bold also. Are they
Hebrews?
so am I. Are they Israelites? so am I. Are they the seed of
Abraham? so am I. Are they ministers of Christ? (I speak as a
fool,)
I am more: in labours more abundant; in stripes above measure; in
prisons
more frequent; in deaths oft. Of the Jews five times received I
forty
stripes save one; thrice was I beaten with rods; once was I stoned;
thrice
I suffered shipwreck; a night and a day I have been in the deep; in
journeyings
often; in perils of waters; in perils of robbers; in perils by mine own
countrymen; in perils by the heathen; in perils in the city; in perils
in the wilderness; in perils in the sea; in perils among false
brethren;
in weariness and painfulness; in watchings often; in hunger and thirst;
in fastings often; in cold and nakedness; besides those things that are
without, that which cometh upon me daily, the care of all the
churches.
Who is weak, and I am not weak? who is offended, and I burn not?
If I must needs glory, I will glory of the things which concern mine
infirmities.
The God and Father of our Lord Jesus Christ, which is blessed for
evermore,
knoweth that I lie not.
THE GOSPEL.
S. Luke 8. 4
WHEN much people were gathered together, and
were come
to him out of every city, he spake by a parable: A sower went out to
sow
his seed; and as he sowed, some fell by the way-side, and it was
trodden
down, and the fowls of the air devoured it. And some fell upon a
rock, and as soon as it was sprung up, it withered away, because it
lacked
moisture. And some fell among thorns, and the thorns sprang up with it,
and choked it. And other fell on good ground, and sprang up, and
bare fruit an hundredfold. And when he had said these things, he
cried, He that hath ears to hear, let him hear. And his disciples
asked him, saying, What might this parable be? And he said, Unto
you it is given to know the mysteries of the kingdom of God: but to
others
in parables; that seeing they might not see, and hearing they might not
understand. Now the parable is this: The seed is the Word of
God.
Those by the way side are they that hear; then cometh the devil, and
taketh
away the word out of their hearts, lest they should believe, and be
saved.
They on the rock are they which, when they hear, receive the word with
joy; and these have no root, which for a while believe, and in time of
temptation fall away. And that which fell among thorns are they
which,
when they have heard, go forth, and are choked with cares, and riches,
and pleasures of this life, and bring no fruit to perfection. But
that on the good ground are they which in an honest and good heart,
having
heard the word, keep it, and bring forth fruit with patience.
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INTROIT. Ps
44:24-27
Ant. Up, Lord, why sleepest thou? / awake, and be
not absent
from us for ever.
25 Wherefore hidest thou thy face, / and
forgettest our
misery and trouble?
26 For our soul is brought low, even unto the
dust: /
our belly cleaveth unto the ground.
27 Arise, and help us, / and deliver us for thy
mercy's
sake.
Glory be. Repeat Antiphon.GRADUAL.
Ps 17:6-9
6 I have called upon thee, O God, for thou
shalt hear
me: / incline thine ear to me, and hearken unto my words.
7 Show thy marvellous loving-kindness, thou
that art
the Saviour of them which put their trust in thee, / from such as
resist
thy right hand.
8 Keep me as the apple of an eye; / hide me
under the
shadow of thy wings,
Alleluia, All. From the ungodly that trouble me, /even mine
enemies
that compass me round about to take away my soul. All.
Additional
Propers
for Eucharistic Devotion
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